Відео

Latin sounds most beautiful in the mouths of Italian speakers. That's my diagnosis. The professor puts a lot of emotion into this speech, which makes this language exceptionally beautiful, pleasant to listen to.

A lingua latina está viva!

Baphomet bonis oraciones fecit. Ago Gratias eo.

Mihi ualde placet alios lingua latina loquentes audire. Non multi sunt qui latine sciunt infeliciter, haec lingua dum duo milia annos grauissima lingua in Europa fuit ante quam lingua anglica eam superauisset. Adhuc puto hanc linguam restitui debere ad communicationem inter nationis

Eita, arre égua

Hard Dutch accent and wrong Latin pronunciation

excelsior vos loquere, envidiable la sua pronunciación y riqueza de vocabulario magister

Etiam sed quiesce :D

Vir doctus es et dicendi peritus.

Das ist mein Lehrer ☢Bester Latein Lehrer der jemals gelebt hat.... definitiv 5 Sterne Bewertung auf Google.

I can not find anything on this "Poselio," can anyone help me?

Beyond the appreciable fluency of the orator, it must be said that providing the Latin language with words for the things of our time detracts nothing from either the grammar or the nuances of the language. When I am failing with English, whether you can understand the Latin, I don't find anything scandalous in being able to use it to give you directions to go to the train station or say you what time and from which platform your train will leave. Moreover, these words that the orator seems to hate, are useful learning the language with the natural method, of the which the orator is supporter too.

The speaker here (Martinus Bastenius) incorrectly believes to have stumbled upon something new. The fact that a certain tradition of magic (not magic in general; astral/talismanic magic for example is very different!) is based on the Biblical-Quranic idea of God creating the world by speaking is widely known among scholars. For example, Jewish sources such as Targum Pseudo-Jonathan and Targum Neofiti linked the tetragrammaton YHWH to the YHY ('let there be', the Latin 'fiat') of Genesis 1 (see McDonough 1999, p. 130), and associations of this sort between the divine name and the creative logos lead to an entire medieval tradition of using divine names for magical purposes (often tied up to speculations about the Shem ha-Mephorash in various forms of angel magic; see e.g. Izmirlieva 2008). But the idea that the essence of things is given by their names and the letters of which they consist is not exclusively Jewish (on the following, see Acevedo 2020). Plato's remarks on the double meaning of the Greek word stoicheion as either 'letter of the alphabet' or 'physical element' lead to a long tradition of speculation about the links between words and things. This culminated in the Arabic-Islamic ʿilm al-ḥurūf or 'science of letters'. Actual alchemists such as those writing under the name of Jabir ibn Hayyan claimed that the elemental formula of every substance can be found by a numerological analysis of the letters constituting the substance's name -of course using the Arabic names, since Muslims regarded Arabic rather than Hebrew as the language of God. In short, Pico della Mirandola's 1486 Conclusiones regarding letter magic are nothing more than summary statements drawing upon a very long and rich medieval tradition, until then largely ignored by Latin scholars, but very well known in the Hebrew and Arabic traditions of his time. In fact, in the very period Pico was active, letter mysticism (known as ḥurufiyya) was absolutely flourishing in Persia and in the Ottoman empire. On this subject in general, see especially Acevedo, Juan 2020. Alphanumeric Cosmology from Greek into Arabic: The Idea of Stoicheia through the Medieval Mediterranean. Tübingen: Mohr Siebeck. Despite the title of his book, Acevedo also covers the background in Genesis/Psalms, as well as Jewish works such as Sefer Yetsirah (‘Book of Formation’). On the early Jewish traditions concerning the power of the name of God, see McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in Its Hellenistic and Early Jewish Setting. Tübingen: Mohr Siebeck. For those willing to take a deep dive, see also Cohon, Samuel S. 1951. "The Name of God, A Study in Rabbinic Theology", Hebrew Union College Annual, 23(1), pp. 579-604; Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck; Gieschen, Charles A. 2020. "The Divine Name as a Characteristic of Divine Identity in Second-Temple Judaism and Early Christianity", in Novenson, Matthew V. (ed.). Monotheism and Christology in Greco-Roman Antiquity. Leiden: Brill, pp. 61-84. Somewhat oblivious on the Biblical and Hellenistic philosophical origins but useful on the later (medieval) tradition is Izmirlieva, Valentina 2008. All the Names of the Lord: Lists, Mysticism, and Magic. Chicago: University of Chicago Press. On ḥurufiyya, see Usluer, Fatih 2007. Le Houroufisme. La doctrine et son influence dans la littérature persane et ottomane. PhD thesis, EPHE-Paris.

Latin and greek were international languages in the European, middle east and Asia area, and it was transmitted orally and in writing by tens of thousands of people (monks, businessmen, students, workers etc.), also monks and kings sciencemen servants were writing translation books with words and letter sounds from all the countries the king had affairs with. All the books are kept in monasteries, museums and personal collections.

Latin and greek were international languages in the European, middle east and Asia area, and it was transmitted orally and in writing by tens of thousands of people (monks, businessmen, students, workers etc.), also monks and kings sciencemen servants were writing translation books with words and letter sounds from all the countries the king had affairs with. All the books are kept in monasteries, museums and personal collections.

bene loqui

Macte! Optimus est sermo ejus!

WOW 🔥🫂❣🌎

Multo bello sentire la lingua latina 1:58

💀

hoc amo! ...mihi placet cum inveniam haec...sum magistra de lingua Latina. habito in Atlanta. longe vivat lingua Latina!

Mihi MAXIME interest argumentum hujus sermonis!

Can only understand two words he said, but it he does make Latin a language worth learning. Spoken like this it shows off the both the strength and beauty of the language missing in the dry tomes of language learning.

usque pronuntiatur uSque, non uSHqwe !

Optime de proposito arguit!

Est vēra legenda nostrae aetātis... Aloisius Miraglia erit immortālis, sīcut lingua Latīna ipsa!

O gratum spectaculum! O,si loqui latine tam expedite possim!

difficilis litterarum appellatio est!

Si recte audivi, diphtongus AE in temporibus Ciceronis E pronuntiabatur ! Non CAESAR dicebant vero nam CESAR. Fastidiosissima pronuntiatio AE quantocius abolenda esse censeo.

Quare orator non dicit textum suum in microphonum ? Nam quasi inintelligibile orat et ego discursum suum haud intelligere possum !

PESSIMUM AUDITUR sermo actoris huius conferentiae. Sonum intensitatis praeco augere !

Vir ad dicendum es natus, Doctus et vero linguatus.

Se parlava in turco ottomano si sarebbe capito di più forse

Melius intellego cur homo hic utitur pronuntiatione simillima restitutae pronunciationis, si id non sit quod nunc utitur

Enhorabuena por el vídeo.

Bravissimo!

Finalmente una Bella pronuncia latina!! Grazie, LJC

Top 10 rappers Eminem would never diss

Mio Dio!... Come vorrei avere lezioni di latino con lei! Eccellente prestazione!

Enhorabuena por el vídeo.

Tu latinas lingua deus es! Do tibi omnem reverentiam meam. Omnipotens scelestus Sodalis coetus criminalis constituto, ex terribili vicinia a saeculo XXI Americae! Yooooooo! sic Gangstah!

Deo Gratias ago quod facultatem discendi per duos annos academicos illa in academia accepi . Multas scholas Aloisii apparatu electronico registratas felix fortunatusque habeo. Vivat, crescat floreatque Academia eius!!!

This man speaks like a flame

9:03 enters god mode

Qualcuno può dirgli che non se capisc un cazz'?

Does anybody know what book by Stroh he's referring to, when he says that Latin hasn't changed much since Cicero?

Why not button up your shirt before addressing an audience, instead of standing there half-undressed; why not prepare your story instead of making those constant pause-sounds that fill up half of these excruciating eighteen minutes?

Sono stato felice di aver studiato nella stessa academia in cui a quell’epoca insegnava questo professore.

scrumptious speech

Gracias a el a despertado mi abuela